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148 auxiliary is employed, not alone in the language of command, but also in the language of prophecy. Suppose I had said that the Anarchists look forward to a time when all men shall be honest. Would F. F. K. have suspected me of desiring or predicting a decree to that effect? I hardly think so. The conclusion would simply have been that I regarded honesty as destined to be accepted by mankind, at some future period, in the shaping of their lives. Why, then, should it be inferred from similar phraseology in regard to the control of children that I anticipate anything more than a general recognition, in the absence of contract, of the mother's superior claim, and a refusal on the part of defensive associations to protect any other claim than hers in cases of dispute not guarded against by specific contract? That is all that I meant, and that is all that my language implies. The language of prophecy doubtless had its source in authority, but to-day the idea of authority is so far disconnected from the prophetic form that philosophers and scientists who, reasoning from accepted data, use this form in mapping out for a space the course of evolution are not therefore accused of designs to impose their sovereign wills upon the human race. The editor of Liberty respectfully submits that he, too, may sometimes resort to the oracular style which the best English writers not unfrequently employ in speaking of futurity, without having it imputed to him on that account that he professes to speak either from a throne or from a tripod.

As to the charge of departure from the Anarchistic principle, it may be preferred, I think, against F. F. K. with much more reason than against me. To vest the control of anything indivisible in more than one person seems to me decidedly communistic. I perfectly agree that parents must be allowed to "decide whether both, or only one, and which one, shall have control." But if they are foolish enough to decide that both shall control, the affair is sure to end in government. Contract as they may in advance that both shall control, really no question of control arises until they disagree, and then it is a logical impossibility for both to control. One of the two will then control; or else there will be a compromise, in which case each will be controlled, just as the king who makes concessions governs and is governed, and as the members of a democracy govern and are governed. Liberty and individualism are lost sight of entirely. I rejoice to know that the tendency of evolution is towards the increase of paternal love, it being no part of my intention to abolish, stifle, or ignore that highly commendable emotion.