Page:Inquiry into the Principles and Policy of the Government of the United States.djvu/628

616 instrument, liberty, by foregoing its use, would experience the same fate, as she would suffer from surrendering to despotism the exclusive use of fire arms. And as these, however dangerous to liberty, united with the invention of standing armies, may be made subservient to her safety by a good militia system, so a good system of education, would send large contributions into that reservoir of materials, of which knowledge is compounded. The superstitious mode of trial by battle, would have been rendered too ridiculous even for its Gothick æra, by allowing to one, and withholding from the other combatant, the most formidable weapon which imagination could suggest. Neither philosophers nor priests will ever be able so far to change the materials of human nature, as to invest one with the powers of all. It is difficult to form education into a despot by precept; for however undisciplined the militia of man's other powers may be, education will constantly lean towards their regulation. But if a fraudulent system of education and a mercenary army, can bestow long life upon a tyrannical form of government, it is probable that a just system of education and a sound militia, would perpetuate a free one. Why should auxiliaries so powerful to a bad cause, be renounced by a good one? Wisdom will work for vice as well as for virtue. The rulers of the civilized world at this time, possess a far greater portion of knowledge, than the individuals composing a nation could ever acquire ; some displaying its effects under the tutelage of political law, and others its effects under no such restraint. And a comparison between these effects is a decisive proof, both that Mr. Godwin's idea of extracting from wisdom unrestrained by political law a free government, is chimerical; and also that this restraint, imposed by national wisdom, causes the wisdom of governours to be infinitely more subservient to publick good. The facts on both sides go to demonstrate the impossibility of national freedom, if nations, by losing the custom of enacting and enforcing political law, should suffer this right to be gradually usurped by their governments. The doctrine.