Page:Inquiry into the Principles and Policy of the Government of the United States.djvu/288

278 ingeniously persuades us, that it can effect the first object, without possessing a single quality adequate to it; and that it does not effect the other, with qualities competent to no other end. And it gravely and loudly proclaims its love of good order, but conceals that its motive for such apparent integrity, is the perpetuation and security of its own unjust acquisitions.

A love of good order, is a publick virtue. It is more useful the wider it is diffused. Is it good policy to bribe a minority into a profession of this virtue, by suffering it to pillage a majority? Is good order secured by rendering the mass of a nation discontented, to content a few? Let us inquire whether such a policy is wise. No one will assert that it is just.

The love of property is now the second basis of civil government. The question is, how a wise statesman should avail himself of this passion. If he forcibly or fraudulently takes wealth from a multitude, and gives it to a few, these few, it is confessed, will support all his projects, bad or good; and call his government orderly, and a protector of private property. But if he forbears to take directly or indirectly from the multitude, in order to corrupt a faction, he acquires the affection and support of this multitude. The difference between the acquisitions is this. The corrupted faction will adhere to the vicious as well as just measures of our statesman; the majority, treated justly, will condemn his vices, and only applaud his virtues. That government or party therefore which designs to do wrong, will resort to one policy; and that which designs to do right, to the other.

It is a falsehood, that the policy of enriching a minority at the publick expense, is ever resorted to, for the purpose of protecting property; or that it is capable of any such effect. The idea of hiring a minority in civil government, to protect the property of a majority, is visibly absurd. Both from its physical inability, and also because all minor interests invested with political power, have universally violated