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 could once speak with one mind, their will must be carried out.

Thus one of my own earlier difficulties in taking an active part in the struggle for Indian freedom was automatically removed. And in these later days, I have known that Mahatma Gandhi’s religious convictions concerning non-violence are even more deep and fundamental than my own. It was not, then, a question of violent revolutionary propaganda as contrasted with a non-violent programme. Non-violence is the underlying principle which has been put forward by Mahatma Gandhi in the clearest possible manner and with the clearest possible conviction. It is the very essence, the very centre of the whole movement.

But how to create a psychological revolution? How to bring about an entire reversal of Indian sentiment from dependence to independence? How to get rid of the inveterate fear of the Englishman among the common people? How to create among the masses “the notion that