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INDIAN PHILOSOPHY

yielded abundant food, and man was relieved of the toil and struggle for existence. The Indian never felt that the world was a field of battle where men struggled for power, wealth and domination. When we do not need to waste our energies on problems of life on earth, exploiting nature and controlling the forces of the world, we begin to think of the higher life, how to live more perfectly in the spirit. Perhaps an enervating climate inclined the Indjan to rest and retirement. The huge forests with their wide leafy avenues afforded great opportunities for the devout soul to wander peacefully through them, dream strange dreams and burst forth into joyous songs. World-weary men go out on pilgrimages to these scenes of nature, acquire inward peace, listening to the rush of winds and torrents, the music of birds and leaves, and return whole of heart and fresh'in spirit. It was in the asramas and tapovanas or forest hermitages that the thinking men of India meditated on the deeper problems of existence. The security of life, the wealth of natural resources, the freedom from worry, the detachment from the cares of existence, and the absence of a tyrannous practical interest, stimulated the higher life of India, with the result that we find from the beginnings of history an impatience of spirit, a love of wisdom anq. a. passion for the saner pursuits of the mind. Helped by natural conditions, and provided with the intellectual scope to think out the implications of things, the Indian escaped the doom which Plato pronounced to be the worst of all, viz. the hatred of reason. "Let us above all things take eed," says he in the Phado, "that one mis- fortune does not befall us. Let us not become misologues as some people become misanthropes; for no greater evil can befall men than to become haters of reason." The pleasure of understanding is one of the purest available to man, and the passion of the Indian for it burns in the bright lIame of the mind. In many other countries of the world, reflection on the nature of existence is a luxury of life. The serious moments are given to action, while the pursuit of philosophy comes up as a parenthesis. In ancient India p1Ulosophy was not an auxiliary to any other science or art, but always held a prominent position of independence, In the West, even