Page:Indian Home Rule by Mohandas K. Gandhi.djvu/96

88 It is, therefore, meet that he should not do that which he knows to be wrong, and suffer the consequence whatever it may be. This is the key to the use of soul-force.


 * You would then disregard laws—this is rack disloyalty. We have always been considered a law-abiding nation. You seem to be going even beyond the extremists. They say that we must obey the laws that have been passed, but that, if the laws be bad, we must drive out the law-givers even by force.


 * Whether I go beyond them or whether I do not, is a matter of no consequence to either of us. We simply want to find out what is right, and to act accordingly. The real meaning of the statement that we are a law-abiding nation is that we are passive resisters. When we do not like certain laws, we do not break the heads of law-givers, but we suffer and do not submit to the laws. That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like, and suffered the penalties for their breach. It is contrary to our manhood, if we obey laws repugnant to our conscience. Such teaching is opposed to religion and means slavery. If the government were to ask us to go about without any clothing, should we do so? If I were a passive resister, I would say to