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 one day hearing the Gospel sung which is appointed for the third Mass on Christmas night---In the beginning was the Word---in reflecting on this mystery became so inflamed with Divine love that, in a state of ecstasy, he was borne a considerable space through the air to the foot of the Blessed Sacrament. And St. Augustine says that his soul could feast forever on the contemplation of the exalted goodness of God, manifested to us in the work of human redemption. For this reason it was that the Lord sent this Saint, on account of his fervent devotion to this mystery, to inscribe these words on the heart of St. Mary Magdalene of Pazzi: And the Word was made flesh.

Whosoever loves, has no other end in loving but to be loved again. God, then, having so clearly loved us, seeks nothing else from us, as St. Bernard remarks, but our love: &quot;When God loves, he desires nothing else than to be loved.&quot; : Wherefore, he goes on with this admonition to each one of us: &quot; He has made known his love, that he may experience thine.&quot; O man, whoever thou art, thou hast witnessed the love which God has borne thee in becoming man, in suffering and dying for thee; how long shall it be before God shall know by experience and by deeds the love thou bearest him? Ah! truly every man at the sight of a God clothed in flesh, and choosing to lead a life of such durance, and to suffer a death of such ignominy, ought to be enkindled with love towards a God so loving. Oh that Thou wouldst rend the heavens and wouldst come down : the mountains would melt away at Thy presence,. . . the waters would burn with fire