Page:In the Roar of the Sea.djvu/22

14 —was for twenty-five years rector of S. Enodoc, on the north coast of Cornwall at the mouth of the Camel. The sand dunes had encroached on the church of S. Enodoc, and had enveloped the sacred structure. A hole was broken through a window, through which the interior could be reached, where divine service was performed occasionally in the presence of the church-wardens, so as to establish the right of the rectors, and through this same hole bridal parties entered to be coupled, with their feet ankle-deep in sand that filled the interior to above the pew-tops. But Mr. Trevisa was not the man to endure such a condition of affairs without a protest and an effort to remedy it. He had endeavored to stimulate the farmers and land-owners of the parish to excavate the buried church, but his endeavors had proved futile. There were several reasons for this. In the first place, and certainly foremost, stood this reason: as long as the church was choked with sand and could not be employed for regular divine service, the tithe payers could make a grievance of it, and excuse themselves from paying their tithes in full, because, as they argued, "Parson don't give us sarvice, so us ain't obliged to pay'n." They knew their man, that he was tender-conscienced, and would not bring the law to bear upon them; he would see that there was a certain measure of justness in the argument, and would therefore not demand of them a tithe for which he did not give them the quid pro quo. But they had sufficient shrewdness to pay a portion of their tithes, so as not to drive him to extremities and exhaust his patience. It will be seen, therefore, that in the interests of their pockets the tithe-payers did not want to have their parish church excavated. Excavation meant weekly service regularly performed, and weekly service regularly performed would be followed by exaction of the full amount of rent-charge. Then, again, in the second place, should divine service be resumed in the church of S. Enodoc, the parishioners would feel a certain uneasiness in their consciences if they disregarded the summons of the bell; it might not be a very lively uneasiness, but just such an irritation as might be caused by a fly crawling over the face. So long as there was no service they could soothe their consciences with the thought that there was no call to make an effort to