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 incense which can be said to bear an important relation to the religious service.

“Incense,” declares the Soshi-Ryaku, “is the Messenger of Earnest Desire. When the rich Sudatta wished to invite the Buddha to a repast, he made use of incense. He was wont to ascend to the roof of his house on the eve of the day of the entertainment, and to remain standing there all night, holding a censer of precious incense. And as often as he did thus, the Buddha never failed to come on the following day at the exact time desired.”

This text plainly implies that incense, as a burnt-offering, symbolizes the pious desires of the faithful. But it symbolizes other things also; and it has furnished many remarkable similes to Buddhist literature. Some of these, and not the least interesting, occur in prayers, of which the following, from the book called Hōji-san is a striking example:—

—“Let my body remain pure like a censer!—let my thought be ever as a fire of wisdom, purely consuming the incense of sîla and of dhyâna, —