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 attempted to be captured and absorbed. To account for the readiness with which the new gospel of labour was accepted, it must be borne in mind that many of the better-educated labourers and mechanics had been for years supplied by their leaders with so-called socialistic literature. They had in a sense sat at the feet of apostles of the school of Henry George and Mr. Bellamy.

The former was convinced that all the 'riddles of the painful earth' might be solved by the taxation and gradual confiscation of land; this plausible-appearing policy would remove all the oppressions and exactions under which the excellent of the earth had so long groaned. Mr. Bellamy's method of procuring universal happiness, solvency, and contentment was simple and comprehensive. Every adult was to be compelled to labour for four hours of the day—no one to be permitted to work for more than this very reasonable, recreational period. Every one to be pensioned when he or she reached the age of sixty.

By this happy apportionment of the primeval curse, every one would be obliged to furnish a sufficient quantity of labour to provide for his own and other people's wants.

No one would be expected to do a full day's work—always unpopular as a task, and suspected to be unwholesome.

Dining and Music Halls, an artistic atmosphere, with all mental and physical luxuries, to be provided by the State, in exchange for Labour Coupons of specified value.

It cannot be doubted that speculative theories of this nature, proposals for minimising labour and dividing the wealth, accumulated by the industry and thrift of ages, among individuals who had neither worked nor saved for its maintenance, had a wide-reaching influence for evil among the members of the Labour Unions. Dazzled by alluring statements, they were ready to adopt the wildest enterprises, founded on delusive principles and untried experiments.

Perhaps the most important of the Utopian projects, which at the close of the conflict found favour in the eyes of the Unionists, was that of a Communistic settlement in Paraguay, to which the leader, an Americanised North Briton, gave the name of New Australia. This was to be somewhat on the lines of the settlement so delicately satirised by Hawthorne in the Blithedale Romance.