Page:Ideas of Good and Evil, Yeats, 1903.djvu/63

Magic. enchantment, a far stronger glamour, over the more sensitive people of ancient times, or that men can still do so where the old order of life remains unbroken. Why should not the Scholar Gipsy cast his spell over his friends? Why should not St. Patrick, or he of whom the story was first told, pass his enemies, he and all his clerics, as a herd of deer? Why should not enchanters like him in the Morte d' Arthur make troops of horse seem but grey stones? Why should not the Roman soldiers, though they came of a civilization which was ceasing to be sensitive to these things, have trembled for a moment before the enchantments of the Druids of Mona? Why should not the Jesuit father, or the Count Saint Germain, or whoever the tale was first told of, have really seemed to leave the city in a coach and four by all the Twelve Gates at once? Why should not Moses and the enchanters of Pharaoh have made their staffs as the medicine men of many primitive peoples make their pieces 53