Page:Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians (IA b24884170).pdf/384

352 to energize enthusiastically, when in battle it energizes supernaturally.

But if some one, yielding to desire, should eat of that which reason forbids, and through this should unexpectedly become well, you may say that desire also, in this instance, energized enthusiastically, though obscurely; so that enthusiasm is likewise produced about the other parts of the soul. Enthusiasm, however, properly so called, is when this one of the soul, which is above intellect, is excited to the Gods, and is from thence inspired. But at different times it is possessed about the aptitudes of itself, by different Gods; and is more or less possessed when intellect or dianoia is that which is moved. As, therefore, when we inquire what philosophy is, we do not always accurately define it, but frequently, from an improper use of the word, call mathematics or physics philosophy and science; we do the like also with respect to enthusiasm. For though it should be the phantasy which is excited, we are accustomed to call the excitation enthusiasm. Moreover, those who ascribe enthusiasm to the temperatures of bodies, or the excellent temperament of the air, or the ascendency of exhalations, or the aptitudes of times and places, or the agency of the bodies that revolve in the heavens, speak rather of the cooperating and material causes of the thing than of the causes of it properly so called. You have, therefore, for the producing cause of enthusiasm, the Gods; for the material cause, the enthusiastically energizing soul itself, or the external symbols; for the formal cause, the inspiration of the Gods about the one of the soul; and for the final cause, good.

"If, however, the Gods always wish the soul what is good, why does not the soul always energize enthusiastically? May we not say, that the Gods indeed always wish the soul what is good, but they are also willing that the order of the universe should prevail, and that the soul, through many causes, is not always adapted to enthusiasm, on which account it does not always enthusiastically energize? But some say that the telestic art extends as far as to the sublunary region. If, therefore, they mean that no one of the superlunary and celestial natures energizes in the sublunary region, they evidently assert what is absurd.