Page:Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians (IA b24884170).pdf/36

4 What is it that distinguishes dæmons from the visible and invisible Gods, since the visible are connected with the invisible Gods?

In what do a dæmon, hero, and soul, differ from each other? Is it in essence, or in power, or in energy?

What is the indication of a God, or angel, or archangel, or dæmon, or a certain archon, or soul being present? For to speak boastingly, and to exhibit a phantasm of a certain quality, is common to Gods and dæmons, and to all the more excellent genera. So that the genus of Gods will in no respect be better than that of dæmons.

Since the ignorance of, and deception about, divine natures is impiety and impurity, but a scientific knowledge of the Gods is holy and beneficial, the ignorance of things honourable and beautiful will be darkness, but the knowledge of them will be light. And the former, indeed, will fill men with all evils, through the want of erudition, and through audacity; but the latter will be the cause to them of every good. [I wish you, therefore, to unfold to me the truth respecting these particulars. ]

[And, in the first place, I wish you to explain