Page:Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians (IA b24884170).pdf/254

222 (art itself also being multiformly distributed about nature), variously attracts and derives it as through a channel. Hence it transfers that which in itself is orderly and arranged into the privation of order, and fills that which is beautiful and commensurate with deformity. But the venerable end in each particular thing, which is connascent with union, it transfers to another indecorous plenitude, which is an