Page:Hyderabad in 1890 and 1891; comprising all the letters on Hyderabad affairs written to the Madras Hindu by its Hyderabad correspondent during 1890 and 1891 (IA hyderabadin1890100bangrich).pdf/115

 The Deccan Times has in its issue of the 4th instant a very sensational leader under the heading "The Salar Jung family." The passage your contemporary quotes from a letter addressed by Lady Salar Jung II in Saban 1308 to the mother of Sir Salar Jung I and to the special Committee, appointed (to use the Deccan Times,' words) "by His Highness to inquire into the disgraceful and pitiable state of things resulting from the appointment" of the Nawab Basheerud Dowlawa as medium of communication between His Highness and the commitee of management of the Salar Jung estates—more than confirms all that I have hitherto stated about the way in which the family affairs are managed. The quotation runs thus:—"I was compelled to send my uncle Syed Abn Torab Sahib to Sidi Ambar Khansama to tell him that the Sahib Zada (meaning the infant son) wanted clothes very badly, and to ask him either to get new clothes for the child or to let me have some of the sherwanees of Salar Jung II that I might convert them into a few suits for the Saibh Zada. The Khansama paid not the slightest heed to my wishes. Not a single pair of shoes or socks has even been supplied for the use of my child. And whenever a demand for the supply of arrowroot and sugar was made the Khansama refused to comply with my request, and sent word to say that the Committee had not sanctioned such items of expenditure. If such is the way in which provision is made for the clothing and the nourishment of the infant son, you can imagine the amount of attention that is being paid to other matters connected with the palace. Everybody in the palace knows all about these things and the Minister and the Home Secretary have been informed of them." These words of Lady Salar Jung II pescribe more vividly than any words of mine can the miserable pass that the affairs of the Salar Jung family have come to, and point out with a force and an eloquence that cannot be lost on any one who has not grown altogether deaf to the whispers of his conscience the necessity for interference on the part of His Highness the Nizam who graciously undertook the guardianship of the