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OD hath indued the Will of man with that naturall liberty, that is neither forced, nor by any abolute neceity of nature determined to do good or evil.

Man, in his tate of Innocency, had freedom and, power, to will, and to doe that which was good, and well pleaing to God ; but yet, mutably, o that hee might fall from it. Man by his fall into a tate of in, hath wholly lot all ability of Will to any pirituall good accompanying alvation : o as, a naturall man, being altogether avere from that good, and dead in in , is not able, by his own trength, to convert himelfe, or to prepare himelf thereunto.

When God converts a innner, and tranlates him into the tate of grace he freeth him from his natural bondage under in and by his grace alone, inables him freely to will, and to do that which is piritually good, yet o, as that by reaon of his remaining corruption, he doth not, perfectly, nor onely, will which is good, but doth alo will that which is evil.

The will of man is made perfectly, and immutably free to good alone, in the tate of Glory only.