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 in, and of himelf, and is alone in, and unto himelf all-ufficient, not tanding in need of any creatures which he hath made, nor deriving any Glory from them , but only manifeting his own glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things ; and hath mot Soveraign Dominion over them, to do by them, for them, or upon them whatoever himelf pleaeth. In his ight all things are open and manifet, his knowledg is infinite, infallible, and independent upon the creature , o as nothing is to him contingent or uncertain. He is mot holy in all his councels, in all his works, and in all his commands. To him is due from Angels and Men, and every other creature, whatoever worhip, ervice, or obedience he is pleaed to require of them.

In the Unity of the God-head there be Three Perons, of one ubtance, power and eternity; God the Father, God the Son, and God the Holy Ghot. The Father is of none, neither begotten, nor proceeding: The Son is eternally begotten of the Father : the Holy Ghot eternally proceeding from the Father and the Son.

OD from all eternity did by the mot wie and holy Counell of his own Will, freely, and unchangeably ordain whatoever comes to pas. Yet o, as thereby neither is God the Author of in, nor is violence offered to the wil of the Creatures, nor is the Liberty or contingency of econd Caues taken away, but rather etablihed.