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30 imagination. No, it kills it. When their poets over here try to celebrate bigness they are dead at once, and naturally. Your poets too are dying, your philosophers, your musicians, to whom Europe has listened for two hundred years. Gone. Gone with the little courts that nurtured them—gone with Esterhaz and Weimar. What? What's that? Your universities? Oh, yes, you have learned men, who collect more facts than do the learned men of England. They collect facts, and facts, and empires of facts. But which of them will rekindle the light within?"

To all this Margaret listened, sitting on the haughty nephew's knee.

It was a unique education for the little girls. The haughty nephew would be at Wickham Place one day, bringing with him an even haughtier wife, both convinced that Germany was appointed by God to govern the world. Aunt Juley would come the next day, convinced that Great Britain had been appointed to the same post by the same authority. Were both these loud-voiced parties right? On one occasion they had met, and Margaret with clasped hands had implored them to argue the subject out in her presence. Whereat they blushed, and began to talk about the weather. "Papa" she cried—she was a most offensive child—"why will they not discuss this most clear question?" Her father, surveying the parties grimly, replied that he did not know. Putting her head on one side, Margaret then remarked, "To me one of two things is very clear; either God does not know his own mind about England and Germany, or else these do not know the mind of God." A hateful little girl, but at thirteen she had grasped a dilemma that most people travel through life without perceiving. Her brain darted up and down; it grew pliant and strong. Her conclusion was, that any human being lies nearer to the unseen than any organization, and from this she never varied.

Helen advanced along the same lines, though with a more irresponsible tread. In character she resembled her