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238 her throat. "How can you, with all the beautiful things to see and do—with music—with walking at night—"

"Walking is well enough when a man's in work," he answered. "Oh, I did talk a lot of nonsense once, but there's nothing like a bailiff in the house to drive it out of you. When I saw him fingering my Ruskins and Stevensons, I seemed to see life straight real, and it isn't a pretty sight. My books are back again, thanks to you, but they'll never be the same to me again, and I shan't ever again think night in the woods is wonderful."

"Why not?" asked Helen, throwing up the window.

"Because I see one must have money."

"Well, you're wrong."

"I wish I was wrong, but—the clergyman—he has money of his own, or else he's paid; the poet or the musician—just the same; the tramp—he's no different. The tramp goes to the workhouse in the end, and is paid for with other people's money. Miss Schlegel, the real thing's money and all the rest is a dream."

"You're still wrong. You've forgotten Death."

Leonard could not understand.

"If we lived for ever what you say would be true. But we have to die, we have to leave life presently. Injustice and greed would be the real thing if we lived for ever. As it is, we must hold to other things, because Death is coming. I love Death—not morbidly, but because He explains. He shows me the emptiness of Money. Death and Money are the eternal foes. Not Death and Life. Never mind what lies behind Death, Mr. Bast, but be sure that the poet and the musician and the tramp will be happier in it than the man who has never learnt to say, 'I am I.'"

"I wonder."

"We are all in a mist—I know but I can help you this far—men like the Wilcoxes are deeper in the mist than any. Sane, sound Englishmen! building up empires, levelling all the world into what they call common sense. But mention Death to them and they're offended,