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108 withdrew: the leaves were falling by midsummer; the sun shone through dirt with an admired obscurity.

To speak against London is no longer fashionable. The Earth as an artistic cult has had its day, and the literature of the near future will probably ignore the country and seek inspiration from the town. One can understand the reaction. Of Pan and the elemental forces, the public has heard a little too much—they seem Victorian, while London is Georgian—and those who care for the earth with sincerity may wait long ere the pendulum swings back to her again. Certainly London fascinates. One visualizes it as a tract of quivering grey, intelligent without purpose, and excitable without love; as a spirit that has altered before it can be chronicled; as a heart that certainly beats, but with no pulsation of humanity. It lies beyond everything: Nature, with all her cruelty, comes nearer to us than do these crowds of men. A friend explains himself: the earth is explicable—from her we came, and we must return to her. But who can explain Westminster Bridge Road or Liverpool Street in the morning—the city inhaling—or the same thoroughfares in the evening—the city exhaling her exhausted air? We reach in desperation beyond the fog, beyond the very stars, the voids of the universe are ransacked to justify the monster, and stamped with a human face. London is religion's opportunity—not the decorous religion of theologians, but anthropomorphic, crude. Yes, the continuous flow would be tolerable if a man of our own sort—not anyone pompous or tearful—were caring for us up in the sky.

The Londoner seldom understands his city until it sweeps him, too, away from his moorings, and Margaret's eyes were not opened until the lease of Wickham Place expired. She had always known that it must expire, but the knowledge only became vivid about nine months before the event. Then the house was suddenly ringed with pathos. It had seen so much happiness.