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 attended the meetings at that time, are still living, and can attest 54 to its power. It stirred the church as it has seldom been stirred into activity.

This incident of the appearance in St. Louis and demand of the four Flathead Indians has been so fully verified in history as to need no additional proof to silence modern sceptics who have ridiculed it. All the earlier histories such as "Gray's History of Oregon," "Reed's Mission of the Methodist Church," Governor Simpson's narrative, Barrow's "Oregon," Parkman's "Oregon Trail," with the correspondence of the Lees, verified the truth of the occurrence.

Bancroft, in his thirty-eight-volume history, in volume 1, page 579, says, "Hearing of the Christians and how heaven favors them, four Flathead Indian chiefs, in 1832, went to St. Louis and asked for teachers," etc. As this latter testimony is from a source which discredited missionary work, as we shall show in another chapter, it is good testimony upon the point. Some modern doubters have also ridiculed the speech reported to have been made by the Indian chief. Those who know Indians best will bear testimony to its genuineness.

Almost every tribe of Indians has its orator and story-teller, and some of them as famous in their way as the Beechers and Phillipses and Depews, among the whites, or the Douglasses and Langstons among the negroes.