Page:Houses and House-Life of the American Aborigines.djvu/73

 boiling over the fire, and any one who is hungry, either from the household or from any other part of the village, has a right to order it taken off and to fall too, eating as he pleases. Such is an unvarying custom among the North American Indians, and I very much doubt whether the civilized world have in their institutions any system which can properly be called more humane and charitable. Every man, woman, or child in Indian communities is allowed to enter any one's lodge, and even that of the chief of the nation, and eat when they are hungry, provided misfortune or necessity has drawn them to it. Even so can the poorest and most worthless drone of the nation, if he is too lazy to hunt or to supply himself; he can walk into any lodge, and every one will share with him as long as there is anything to eat. He, however, who thus begs when he is able to hunt, pays dear for his meat, for he is stigmatized with the disgraceful epithet of poltroon and beggar." Mr. Catlin puts the case rather strongly when he turns the free hospitality of the household into a right of the guest to entertainment independently of their consent. It serves to show that the provisions of the household, which, as he elsewhere states, consisted of from twenty to forty persons, were used in common, and that each household shared their provisions in the exercise of hospitality with any inhabitant of the village who came to the house hungry, and with strangers from other tribes as well. Moreover, he speaks of this hospitality as universal amongst the Indian tribes. It is an important statement, because few men in the early period of intercourse with the western tribes have traveled so extensively among them.

The tribes of the Columbia Valley lived upon fish, bread-roots, and game. Food was abundant at certain seasons, but there were times of scarcity even in this favored area. Whatever provisions they had were shared freely with each other, with guests, and with strangers. Lewis and Clarke, in 1804-1806, visited in their celebrated expedition the tribes of the Missouri and of the Valley of the Columbia. They experienced the same generous hospitality whenever the Indians possessed any food to offer, and their account is the first we have at all special of these numerous tribes. Frequent references are made to their hospitality. The Nez Percés "set