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 past and present will be presented understandingly, and placed in his true position in the scale of human advancement. While the Aryan family has lost nearly all traces of its experiences anterior to the closing period of barbarism, the Indian family, in its different branches, offered for our investigation not only the state of savagery, but also that of both the opening and of the middle period of barbarism in full and ample development. The American aborigines had enjoyed a continuous and undisturbed progress upon a great continent, through two ethnical periods, and the latter part of a previous period, on a remarkable scale. If the opportunity had been wisely improved, a rational knowledge of the experience of our own ancestors, while in the same status, might have been gained through a study of these progressive conditions. Beside this, before a science of ethnology applied to the American aborigines can come into existence, the misconceptions, and erroneous interpretations which now encumber the original memorials must be removed. Unless this can in some way be effectually accomplished, this science can never be established among us.

Our ethnography was initiated for us by European investigators, and corrupted in its foundation from a misconception of the facts. The few Americans who have taken up the subject have generally followed in the same track, and intensified the original errors of interpretation until romance has swept the field. Whether it is possible to commence anew, and retrieve what has been lost, I cannot pretend to determine. It is worth the effort. Finally, with respect to the condition and structures of the Village Indians of Yucatan and Central America, the following conclusions may be stated as reasonable from the facts presented: