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 and the Sun; but at the dances they pray to Montezuma and the Sun only. During an actual or threatened calamity the dances are called by the cacique. They have two Gods; the God of the Pueblos, and the God of the Christians. Montezuma is the God of the Pueblo."

This account of the Sun worship of the Taos Indians, in which is intermingled that of Montezuma, and the further account of the worship of Montezuma at the pueblos of Zia and Jemez, with the recognition of the worship of the Sun, Moon, and Stars, are both interesting and suggestive. It is probable that Sun worship is the older of the two, while that of Montezuma, as a later growth, remained concurrent with the other in all the New Mexican pueblos without superseding it. In this supernatural person, known to them as Montezuma, who was once among them in bodily human form, and who left them with a promise that he would return again at a future day, may be recognized the Hiawatha of Longfellow's poem, the Ha-yo-went′-ha of the Iroquois. It is in each case a ramification of a widespread legend in the tribes of the American aborigines, of a personal human being, with supernatural powers, an instructor of the arts of life; an example of the highest virtues, beneficent, wise, and immortal.

"They have," remarks Mr. Miller, "one curious custom which has always been observed in the pueblo. It is for some one (sometimes several simultaneously) to seclude themselves entirely from the outer world, abstaining absolutely from all personal communication with others, and devoting themselves solely to prayer for the pueblo and its inhabitants. This seclusion lasts eighteen months, during which they are furnished daily, by a confidential messenger, with a little food, just enough to preserve life, and during which time they may not even inquire about their wives or children or be told anything of them though the messenger may know that some of them are sick or have died The food the recluse is permitted to use is corn, beans, squashes, and buffalo and deer meat; that is, such food as was used before the coming of the Spaniards. This religious seclusion is in honor of the Sun. It is one of the rites of the ancient religion of the Pueblo, preserved and practiced now. One of the old men I talked with said that he had himself the previous year emerged from this hermitage; three others were now in, they having retired to exile in February, 1877, and will emerge in August, 1878, then to learn the news of the previous year and a half."