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190 early ages of tradition, established this force, and it was maintained by posterity. Horsemanship was the sport of their children, the emulation of their youth, and the exercise in which they persevered to old age. Horses were bequeathed along with the domestics, the household gods, and the rights of inheritance, and unlike other things, they did not go to the eldest, but to the bravest and most warlike child. Their horses were neither remarkable for beauty or swiftness, nor were they taught the various evolutions practised by the Romans. The cavalry either bore straight before them, or wheeled once to the right in so compact a body that none were left behind. 'Who are braver than the Germans?' asks Seneca, 'who more impetuous in the charge? who fonder of arms, in the use of which they are born and nourished, which are their only care? who more inured to hardships, insomuch that for the most part they provide no covering for their bodies—no retreat against the perpetual severity of the climate?' Cæsar tells us that they passed their whole lives in hunting and military exercises. The chief's companions or select followers required from him 'the warlike steed and the bloody and conquering spear.' Their presents from neighbouring nations were most valued when they consisted of fine horses, heavy armour, rich housings, and gold chains.

The Suevi had, according to Cæsar, poor and ill-shaped horses. Yet they must have proved very efficient, for the Suevi, 'in cavalry actions, frequently leap from their