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34, though in calmer terms; and calls them to witness before heaven that Agamemnon, in his day of need, shall look in vain for the saving arm of the man he has insulted.

It is something in favour of a tender side to the hero’s character, that the “fair-cheeked” Briseis, spoil of war though she was, parts from him very reluctantly. Achilles, for his share, fairly weeps: but not the most romantic reader of the story dares nurse the idea that it is for his Briseis. They who bring with them, to the pages of classical fiction, a taste which has been built up by modern song and romance, must be warned at once that there is no love-story in either Iliad or Odyssey. Indeed, one remarkable point of difference between the imaginative writers of antiquity and those of our own days, lies in the absence of that which is the motive and the key-note of five-sixths of our modern tales in prose and verse. Love between unmarried persons, in the sense in which we commonly use the word, seems very much the product of modern civilisation. There is indeed a passion which we name by the same English word—the mere animal passion, which Homer, to do him justice, deals with but as a matter of fact, and never paints in attractive colours. There is again a love of another kind—the love of the husband for his wife and of the wife for her husband—which the old poet also well understood, and which furnishes him with scenes of the highest pathos and beauty. But as to the sentiment which forms the common staple of modern romance and drama, Homer certainly did not know what it meant, nor Achilles or Briseis either. As for the latter, if she shed tears, it was no doubt because she had found in Achilles a