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 those who wished to extend their commercial transactions. In the following year, as Aga Mahomed did not again advance against Sheeraz, Lutf'ali Khan marched to Kerman, to compel the governor of that province to surrender the city to his authority. Declining to accept the advantageous compromise offered by that chief, he laid siege to Kerman at the beginning of winter, but was unable, owing to the weather, to make any impression upon the place. In the following spring, Lutf'ali Khan determined to advance upon Ispahan, and rescue that city once more from Kajar domination. He had not made more than a few marches from Sheeraz when an event occurred which had the effect of deciding the destinies of Persia.

The person to whose aid both Lutf'ali Khan and his father had been mainly indebted for the partiality displayed towards them in misfortune by the citizens of Sheeraz was the Kelanter, or civil governor, of Fars, who was named Haji Ibraheem. That magistrate—who was the descendant of a converted Jew—had been appointed to the high post he held by Jafer Khan; and, influenced by gratitude, he had greatly contributed to placing Jafer's son upon the throne. Lutf'ali Khan selected Haji Ibraheem to be his minister, and at first he seemed disposed to place every confidence in him. In view of the services rendered by the Vizeer, it is not extraordinary that his master should have regarded him in the light of his most faithful subject; for it is obvious that had he entertained any views of seizing the government, he would have taken advantage of the opportunity of his prince being destitute and a wanderer. But it is dangerous in Persia for a subject to render too