Page:History of the Spanish Conquest of Yucatan and of the Itzas.pdf/44

Rh Quincanek. So far we have been considering only the political aspect of the Itza state. There was an important sacerdotal organization as well. As to its exact nature there is, unfortunately, confusion. Villagutierre says that the head of the priesthood was the oldest brother of Canek and that he bore the title of Quincanek. Cano says that Cuin Kenek was the chief of Peten. Pedro Sanches de Leon, writing in the eighteenth century, says (p. 146 ff.): “In that time (1700-1703), or a little before, the conquest of the Lake of the Ahitzaes took place, and the Indian kings were seen to enter Guatemala as prisoners; they were called after baptism Don José and Don Francisco Canek, and with them also was the high-priest of this nation, who was also called Canek....” Maler uses the terms Canek and Kincanek interchangeably. The question is not an important one, and I shall make no attempt to solve it.

Further Information about the Region. “...In the northerly direction lies the Kingdom of Yucathan; towards the South, the road which the men of Gautemala have opened, starting from Vera Paz; on the West, Cha Kan Ytza and the Cehaches; on the East, slightly North, the nation of the men of Tipu; in the direction of the South, running from East to West, are very high ridges, which are really the Sierra Madre, from which (in New Spain) they exploit mines, and at there are mines there, there is no doubt that there are some here, since it is one and the same ridge. There must be mines in the environs of this nation of the Ytzaes, because the most of the Indians (in some large ear drops which they wear) have roses of silver hanging down, and others of silver and gold, and as the Spaniards do not come to this nation, nor the Indians of this Province of Yucathan, nor of the other provinces, because they are afraid of them, I do not know where they could get this gold and silver unless they took it from some mine. In the said southerly direction running towards the East, the said Peten Ytzaes have their farms and tilled fields on the main land; and in said fields they have their houses as in Peten, so as to live there all the time that the cultivation lasts, so that the houses are doubled in number as well as the families.