Page:History of the Fylde of Lancashire (IA historyoffyldeof00portiala).pdf/28

 ancient name of Iona was I or Hi, or Aoi, which was Latinised into Hyona, or Iona; the common name of it now is I-colum-kill, the Island of Colum of the Cells." Bishop Turner affirms that "the lands in Amounderness, on the Ribble," were first presented to a Culdee abbot, named Eata, on the erection of a monastery at Ripon, but that before the building was finished he was dismissed and St. Wilfred made abbot of Ripon, sometime before 661. If the foregoing assertion be correct there is certain evidence that the Culdee doctrines were also promulgated in Lancashire, and doubtless in our own district, at that early date. Bede seems to support such an assumption when he states that the Ripon lands were originally granted to those who professed the creed of the Picts to build a monastery upon, and did not pass to St. Wilfred, bishop of Northumbria, until afterwards, in 705, when he re-edified the monastery. Whatever discrepancies may exist as to the exact period and manner in which Christianity was introduced or revived in the bosoms of our forefathers, there is ample and reliable proof that the majority of them had embraced the true faith about the middle of the seventh century, when churches were probably erected in the hamlets of Kirkham and St. Michael's-on-Wyre.

About the year 936 the Hundred of Amounderness was granted by Athelstan to the See of York:—"I, Athelstan, king of the Angles, etc., freely give to the Omnipotent God, and to the blessed Apostle Peter, at his church in the diocese of York, a certain section of land, not small in extent, in the place which the inhabitants call Amounderness," etc. The Hundred of Amounderness when this grant was made must have been pretty thickly peopled, for Athlestan states that he "purchased it at no small price," and land at that date was valued chiefly by the number of its residents. Here it will be convenient to observe that in some instances, as in that of Amounderness, the Hundreds acquired the additional titles of Wapentakes, and, in explanation of the origin of the term, we learn from "Thoresby Ducat Leodiens," that when a person received the government of a Wapentake, he was met, at the appointed time and usual place, by the elder portion of the inhabitants, and, after dismounting from his horse, he held up his spear and took a pledge of fealty from all according to the usual custom. Whoever came touched his spear with