Page:History of the Fylde of Lancashire (IA historyoffyldeof00portiala).pdf/110

 and the other the females. The women drew from the male heap, and the men from that of the females, so that each person became possessed of two sweethearts, and the final pairing was really the only element of real choice in the matter; in this the men usually claimed the girl whom each of them had drawn, and thus an amicable settlement was soon arrived at. After the mirthful ceremony had been completed and each happy couple duly united, the men gave treats and dances to their sweethearts, and wore their billets for several days pinned on to their breasts or coat sleeves. Another, and much simpler, plan of choosing a valentine was to look out of the door or window on the eventful morning, and the first person seen was regarded as the special selection of the patron Saint, provided always the individual was of the opposite sex, and unfettered by the silken bonds of Hymen. Whitsun-ales and Easter-ales were assemblies held within, or in the immediate neighbourhood of, the church-yards, at which the beverage, giving the title to these festivities, was sold by the clergy or their assistants, and consumed by the country people, the proceeds being devoted to ecclesiastical purposes and the relief of the poor. Wakes originated in an ancient custom of gathering together on the evening before the birthday of a Saint or the day appointed for the dedication of a church, and passing the night in devotion and prayer. These watches, however, were soon altered in character, and instead of religious exercises employing the period of vigil, feasting and debauchery became the recognized occupations.

The festival of Rush-bearing is of such antiquity that its origin has become in a great measure obscured, but there is a strong probability that the practice arose from a recommendation given by Pope Gregory IV. to Mellitus, who was associated with St. Augustine in christianising the inhabitants of England, to celebrate the anniversaries of the dedications of those places of worship, which they had rescued from Pagan influences, "by building themselves huts of the boughs of trees about such churches, and celebrating the solemnities with religious feastings." The rush-cart, decorated with flowers and ribbons, was paraded through the village streets, accompanied by morris-dancers and others bearing flags or banners. One of the mummers, dressed in a motley suit, somewhat resembling that of a circus jester, jingled a