Page:History of the Fylde of Lancashire (IA historyoffyldeof00portiala).pdf/106

 ceremony; after an interval of another fortnight, if the money still remained unpaid, the tenant was summarily ejected, and the owner seized both farm and stock.

The meals consumed by the peasantry comprised only two during the twenty-four hours, one, called dinner, being eaten at nine in the morning, and the other, supper, at five in the afternoon. It is very possible, however, that during the summer those farm servants whose arduous duties were entered on at daybreak, partook of some slight repast at an early hour of the morning, but the only meals for which regular times were appointed were the two mentioned. During harvest the diet of the labourers consisted for the most part of herrings, bread, and an allowance of beer, whilst messes of pottage were far from uncommon objects on the rustic boards. Between the year 1314 and 1326 the prices of live stock were again arranged, as under:—

The best grass fed ox           16s. 0d. The best cow (fat)              12s. 0d. The best short-horn sheep        1s. 2d. The best goose                   0s. 3d. The best hen                     0s. 1-1/2d. The best chickens, per couple    0s. 1-1/2d. Eggs, twenty for                 0s. 1d.

In 1338 no domestic or husbandry servant residing in the Hundred of Amounderness was allowed to pass beyond the boundaries of the Wapentake on profession of going to dwell or serve elsewhere, or of setting out on a pilgrimage, without bearing with him a letter patent stating the reason of his departure and the date of his return. This law, which applied to all Hundreds alike, was intended to prevent the threatened decay of agriculture from a dearth of labourers, who heretofore had been in the habit of deserting their employment and wandering away into other divisions of the country, where they supported an idle and frequently vicious existence by soliciting alms and by petty thefts.

It will scarcely surprise the reader to learn that superstition was rife amongst the populace during the periods so far noticed, and that nothing was too absurd to be accepted as an omen, either of good or evil, by our credulous forefathers. A timid hare encountered in their walks abroad announced the approach of some unforeseen calamity, as also did a blind or lame man, a woman with dishevelled hair, or even a monk; whilst the visions of a wolf