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500 and have united to repress a danger which was formidable to both.

The bishops, by this Act, received arbitrary power to arrest and imprison on suspicion, without check or restraint of law, at their will and pleasure. Prisoners who refused to abjure their errors, who persisted in heresy, or relapsed into it after abjuration, were sentenced to be burnt at the stake—a dreadful punishment, on the wickedness of which the world has long been happily agreed. Yet we must remember that those who condemned teachers of heresy to the flames, considered that heresy itself involved everlasting perdition; that they were but faintly imitating the severity which orthodoxy still ascribes to Almighty God Himself.

The tide which was thus setting back in favour of the Church did not yet, however, flow freely, and without a check. The Commons consented to sacrifice the heretics, but they still cast wistful looks on the lands of the religious houses. On two several occasions, in 1406, and again in 1410, spoliation was debated in the Lower House, and representations were made upon the subject to the King. The country, too, continued to be agitated with war and treason; and when Henry V. became King, in 1412, the Church was still uneasy, and the Lollards were as dangerous as ever. Whether by prudent conduct they might have secured a repeal of the persecuting Act is uncertain; it is more likely, from their conduct, that they had made their existence