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316. The story spread rapidly through the country; inquisitive foolish people came about her to try her skill with questions; and her illness, as she subsequently confessed, having then left her, and as only her reputation was remaining, she bethought herself whether it might not be possible to preserve it a little longer. 'Perceiving herself to be much made of, to be magnified and much set by, by reason of trifling words spoken unadvisedly by idleness of her brain, she conceived in her mind that having so good success, and furthermore from so small an occasion and nothing to be esteemed, she might adventure further to enterprise and essay what she could do, being in good advisement and remembrance.' Her fits no longer recurred naturally, but she was able to reproduce either the reality or the appearance of them; and she continued to improvise her oracles with such ability as she could command, and with tolerable success.

In this undertaking she was speedily provided with an efficient coadjutor. The Catholic Church had for some time been unproductive of miracles, and as heresy was raising its head and attracting converts, so opportune an occurrence was not to be allowed to sleep. The Archbishop sent his comptroller to the Prior of Christ Church at Canterbury, with directions that two monks whom he especially named, Doctor Bocking, the cellarer, and Dan William Hadley, should go to Aldington to observe. At first, not knowing what was before them,