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1531.] and the Ten Commandments.' This seemed satisfactory as to the source of the inspiration. It was clearly not a devil that spoke words against sin, and therefore, as there was no second alternative, it was plain that God had visited her. Her powers were assuredly from heaven; and it was plain, also, by a natural sequence of reasoning, that she held some divine commission, of which her clairvoyance was the miracle in attestation.

An occurrence of such moment was not to be kept concealed in the parish of Aldington. The priest mounted his horse, and rode to Lambeth with the news to the Archbishop of Canterbury; and the story having lost nothing of its marvel by the way, the Archbishop, who was fast sinking into dotage, instead of ordering a careful inquiry, and appointing some competent person to conduct it, listened with greedy interest; he assured Father Richard that 'the speeches which she had spoken came of God; and bidding him keep him diligent account of all her utterances, directed him to inform her in his name that she was not to refuse or hide the goodness and works of God.' Cobb, the bailiff, being encouraged by such high authority, would not keep any longer in his kitchen a prophetess with the Archbishop's imprimatur upon her; and as soon as the girl was sufficiently recovered from her illness to leave her bed, he caused her to sit at his own mess with his mistress and the