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1531.] superstition or fanaticism. Thus in England, at the time of which we are speaking, Catholics and Protestants had alike their horoscope of the impending changes, each nearer to the truth than the methodical calculations of the statesmen; yet their foresight did not affect their convictions, or alter the temper of their hearts. They foresaw the same catastrophe, yet their faith still coloured the character of it. To the one it was the advent of Antichrist, to the other the inauguration of the millennium. The truest-hearted men on all sides were deserted by their understandings at the moment when their understandings were the most deeply needed: and they saw the realities which were round them transfigured into phantoms through the mists of their hopes and fears. The present was significant only as it seemed in labour with some gigantic issue, and the events of the outer world flew from lip to lip, taking as they passed every shape most wild and fantastical. Until 'the King's matter' was decided, there was no censorship upon speech, and all tongues ran freely on the great subjects of the day. Every parish pulpit rang with the divorce, or with the perils of the Catholic faith; at every village ale-house, the talk was of St Peter's keys, the sacrament, or of the Pope's supremacy, or of the points in which a priest differed from a layman. Ostlers quarrelled over such questions as they groomed their masters' horses; old women mourned across the village shopboards of the evil days which were come or coming; while every kind of strangest superstition, fairy stories and witch stories, stories of saints and stories of devils, were woven in and out and