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1529] in so noble a presence to lack faith.' It was equivalent to saying 'that they were infidels, and no Christians—as ill as Turks and Saracens.' Wherefore he 'most humbly besought the King's Highness to call the said bishop before him, and to cause him to speak more discreetly of such a number as was in the Commons House.' Henry consented to their request, it is likely with no great difficulty, and availed himself of the opportunity to read a lesson much needed to the remainder of the bench. He sent for Fisher, and with him for the Archbishop of Canterbury, and for six other bishops. The speaker's message was laid before them, and they were asked what they had to say. It would have been well for the weak trembling old men if they could have repeated what they believed and had maintained their right to believe it. Bold conduct is ever the most safe; it is fatal only when there is courage but for the first step, and fails when a second is required to support it. But they were forsaken in their hour of calamity, not by courage only, but by prudence, by judgment, by conscience itself. The Bishop of Rochester stooped to an equivocation too transparent to deceive any one; he said that 'he meant only the doings of the Bohemians were for lack of faith, and not the doings of the Commons House'—'which saying was confirmed by the bishops present.' The King allowed the excuse, and the bishops were dismissed; but they were dismissed into ignominy, and thenceforward, in all Henry's dealings with them,