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Rh Geush Tashan stands in the Gathas for the creative activity of Ahura Mazda. He is said to be Ahura Mazda's own, and Mazda is spoken of as his lord. Geush Urvan is the spirit of the animal kingdom, and the obscure Gav Azi, who is spoken of in the Gathas as the giver of joy and prosperity, represents the animal creation. Tradition explains Gav Azi as 'the three years old cow.' It is evidently gav aevodāta, 'the sole created bull or cow,' of the Later Avesta, and Gāvyokdāt, 'the Sole Created Bull' of the Pahlavi and subsequent Sanskrit, Persian, and Gujarati versionists.

Zarathushtra declared the only mortal who could assuage the sufferings of the kine. Geush Urvan complains in a bewailing tone before Ahura Mazda that anger, rapine, plunder, and wickedness are harassing its very existence and therefore its soul sighs for a deliverer. Ahura Mazda holds a celestial conference to redress the grievances of the Soul of the Kine. After patient deliberations, in which Vohu Manah, the genius of cattle, Asha, the guardian of peaceful, settled life, and Geush Tashan take part, Vohu Manah, as the premier councillor, declares that Zarathushtra is the only mortal who has heard the divine commands, and he is the one person suited to be sent to the world as the spiritual and temporal lord who could remove the grievances of Geush Urvan. The Soul of the Kine is disconsolate and cries in despair that its sufferings are so great that it would be beyond the power of the prophet to assuage them. Further pleadings soften its despair and Zarathushtra is chosen for the mighty work.

We can see in this account an attempt to convince the waverers, disbelievers, and heretics of the true mission of the prophet. The later texts resort to miracles of various sorts to fulfil the same purpose. Those who have not yet come, in Gathic times, to any definite conclusion as to the choice of their faith, and are still hesitating before embracing the new creed, are shown how preparations were made in heaven for Zarathushtra's mission, and how it is with the divine approval that the new prophet comes to them for their good.

Zarathushtra preaches the advantages of a settled life, and persuades his hearers to emerge from the pastoral life and em-