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Rh at the moment, nor to be accomplished in full measure in after ages. Though possessed of all the best elements that fitted it to be a world creed, Zoroastrianism has never shown any signs of becoming a universal religion. In the midst of the vicissitudes of fortune, it has been a national religion at best. Little short of a miracle has saved it from total extinction, and various causes have combined to reduce it to the narrowest limits today as the communal religion of a hundred and twenty-five thousand souls. This fact will be brought out more prominently in the treatment of the religious development during the subsequent periods.

People marvel at the new prophet. Zarathushtra turned his steps to his place of birth and childhood. His kinsfolk and friends recognized him and yet they were bewildered to witness a marvellous change in him. He was of course grown in years and stature. But there was something indescribable that those who saw him could not realize. His face had grown sweet and serene. It breathed ineffable kindness and bore shining reflection of his pure inner life. It wore the expression of gentleness and cheerfulness, hope and confidence. A resplendent halo of righteousness encircled his magnetic face. He moved among people with a friendly look and a kindly word to all. His moral grandeur struck awe unto those who came near him. The sublimity of his serene behaviour, the childlike simplicity of his speech, the unassuming attitude of his movements, the imperturbable calm and passive countenance aroused feelings of reverence in those who met him. They greeted him with salutations and adoration. His advent soon became the event of surrounding villages. All eagerly pointed to him and talked about him. In dumb veneration people gazed at him, admired him, adored him, and marvelled at him. He was Zarathushtra of the Spitamas, they said, yet he was altogether a novel personality. He was of them and yet above them, he was akin to them and yet unlike them. He spoke unheard of words, he talked of unknown things. He was what they were not. They were but men, he was greater than man, he was an angel, he was a godling.

Zarathushtra definitely breaks with the religion of his forefathers. Zarathushtra has seen by this time that there were some people who were anxious to hear what he had to say. He now began to give lengthy talks on subjects of great importance to his eager listeners. He saw that he could sway and draw the