Page:History of Zoroastrianism.djvu/253

Rh fearlessly enters the deepest and the darkest places to smite the demons. He is high-girt, of strong stature, of high foot, of wide breast, of broad thighs, and of powerful eyes. He wears a golden helm and a golden crown, a golden necklace, and golden garment; he has golden shoes and a golden girdle; and armed with golden weapons he rides in a golden chariot rolling on golden wheels. A fine image this, to immortalize Vayu in a golden statue! The poet gives a long list of the names of Vayu, and is very prolific in ascribing high attributes to him. In this the ancient composer follows the Yasht dedicated to Ahura Mazda. In fact Vayu is the only angel who is known, like Ahura Mazda, by many names. The text enumerates about forty-seven of such titles. Almost all of these attributes of Vayu are derived from the function of Vayu as wind, rather than from his activity as the genius of wind. They pertain to the atmospheric phenomenon more than to the abstract ideas about the angel. Some of the more important of the names of Vayu are as follows: the overtaker, the all-vanquishing, the good-doer, the one going forwards and backwards, the destroyer, smiter, usurper, the most valiant, the strongest, the firmest, the stoutest, the vanquisher at one stroke, the destroyer of malice, the liberator, the pervading one, and the glorious.

Those who offer sacrifices unto Vayu. The recital of his names has a great efficacy, and Vayu asks Zarathushtra to invoke these names in the thick of the battle, or when the tyrant and heretic threaten him with their havocking hordes. The man in heavy fetters finds himself freed upon the recital of these names. Vayu is the greatest of the great and the strongest of the strong. The text briefly describes how some of the most illustrious personages invoked Vayu and begged of him various boons, and in this connection we may recall that Herodotus mentions the fact that the Persians sacrificed to the winds among other divine forces in nature. The list of Vayu's supplicants in Yasht 15 is headed by Ahura Mazda himself, who desired the boon that he may smite the creatures of Angra Mainyu, but that none may smite the creation of Spenta Mainyu. Among the kings, renowned heroes, and other personages who sacrificed