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Rh condition that man propitiates them with sacrifices. When satisfied, they are of indescribable help, but once offended they are hard to deal with. They are to be approached with religious awe. They are to be feared, rather than loved. This fear of the celestial beings may engender obedience in man, but not devotion. And devotion is the higher of the two virtues.

Ahura Mazda invokes his heavenly ministers for help. In the Gathas we saw Ahura Mazda co-operating and holding conferences and working in consort with his heavenly subordinates. The Younger Avesta gives a picture of a step in advance in this direction. Here Ahura Mazda is often depicted as sacrificing unto the minor divinities, and asking for boons from them. For instance, he prays to Ardvi Sura, Mithra, and Vayu for favours, and they grant him these boons. Vayu even goes further and says he does good to Ahura Mazda. The Fravashis helped Ahura Mazda, and the Lord himself says that had he not received their help, great would have been the difficulty. But even here it is expressly said that all these beings whom Ahura Mazda invokes for help are his creations. It is he himself who has made Tishtrya and Mithra as worthy of honour, sacrifice, and prayer as himself. Rather than commanding his envoys and viceroys as the sovereign ruler to put his orders into execution, he solicits their co-operation in his work. Besides, Ahura Mazda's offering sacrifices unto other beings turns out a source of help to them. Tishtrya in his distress looks to Ahura Mazda for help. Mazda, thereupon, sacrifices unto him, which gives Tishtrya renewed vigour and strength to fight his adversary Apaosha.

Ceremonial implements, textual passages, and objects and expressions that share invocation. In common with the Vedas, the Avestan texts deify the ritual implements, textual passages of the scriptures, and other like objects. The expressions of invocation and sacrifice applied to them are the same as those used in honour of Ahura Mazda, the Amesha Spentas, and the Yazatas. The following are the objects that come in for a share of invocation in the ritual: Haoma, Aesma or the wood for the