Page:History of Zoroastrianism.djvu/168

Rh horted the people never to let their kingdom fall into the hands of the Medes and the Magi. Gaumata had destroyed the structures called āyadanā, which the Babylonian version explains as the houses of gods. Darius restored these temples. The anniversary of the day of the Magian usurper's fall, known as Magophonia, was observed by the Persians as a great festival, and Herodotus informs us that the Magi kept within their houses on that day. With the lapse of time, however, the Medes and the Persians became more reconciled to each other. The Magi were the priests of the Medes; they now became the priests of the Persians. This strengthened their position. The classical writers held their names in ancient times as synonymous with the wisdom of the East. Magic and magician are the words reminiscent of their fame. No sacrifices were offered without them. They accompanied the armies with the sacred fire, kept it burning on the battlefield, and invoked divine help for the victory of the king. Herodotus tells us that the holy chariot drawn by eight white horses followed the armies of Xerxes. The Magi made sacrificial offerings at various stages on the march and prayed for the triumph of the Persian arms, in which the king and the Persian soldiers in the army participated. They were held in great esteem, and their exalted position at the court of the kings ensured them a considerable influence over the people. They were looked upon as the wise mediators between man and God. They officiated at the ceremonies, chanted the hymns, sacrificed at the altar, explained omens, practised divination, expounded dreams, and ministered to the various religious wants of the people.

It seems that the Magi took a long time to supplant the religious practices of the Persians by their own. The two races differed very widely on some of the main religious observances. For example, the Magi held the elements of nature sacred. The earth was to be kept pure from defilement. Hence they exposed the corpses of the dead to be devoured by birds; though the Persians, on the contrary, enclosed the corpses in wax, and interred