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Rh accordingly. When the two primal spirits of good and evil came together at the beginning of creation the demons chose evil and rushed with one accord to bring destruction to mankind. The wicked are the beloved of the demons, for they are the ones that renounce the Good Mind and revolt from the wisdom of Ahura Mazda and Righteousness. The demons should therefore be abjured, and the Saviour Saoshyant will be the friend, brother, and father of those who hate them. The Daevas will receive their due at the final Dispensation when Righteousness will smite Wickedness.

As Ahura Mazda holds his council of celestial beings, so Angra Mainyu maintains in his infernal court a retinue of male and female demons. In opposition to every archangel and angel, the younger literature sets up a corresponding fiend. These form exact counterparts of the powers of goodness, and always act in direct opposition to them. We do not find the symmetry of diametric opposites between these rival forces carried out to completion in the extant Gathic literature. The names of not all the corresponding demons, who are the opponents of Mazda's ministering angels, are found. The rivals of Vohu Manah, Asha, and Sraosha are mentioned by names, as Aka Manah, Druj, and Aeshma, but with the exception of Druj, the adversary of Asha, the rest are seen working only sporadically and not in systematic antagonism to their corresponding rival good spirits. Taromaiti, or heresy, the opponent of Armaiti, is named but once, though the term does not occur in this particular passage as a personified demon. Aka Manah, Druj, and Aeshma are the only Daevas expressly mentioned in the Gathas. We shall deal with these separately.

The Evil Mind. Aka Manah is mentioned only three times in the Gathas. Even in his name he is the antithesis of his heavenly rival Vohu Manah, or Good Mind. Like his celestial adversary, who is sometimes called Vahishta Manah, 'Best Mind,' this fiend is also styled Achishta Manah or 'Worst Mind.' The