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Rh fies him against the assaults of vice and sin. The soothing gleam of joy dawns on his sorrowful life and, with God as his rock, he finds himself on safe soil.

Homage, invocation, sacrifice, and the outpouring of prayer are the various expressions of the inward longings of man to commune with the divine, to enter into mutual intercourse with him. Those are outlets through which man pours forth his heart to the fountain of all bounty. The individual who surrenders himself to unseen powers, who kneels down in humility at the altar, who with uplifted hands pays homage to the hidden forces behind the rising sun or the waxing moon or the roaring ocean, and who carries an offering to the fire or a libation to the waters is psychologically greatly affected. Such attitudes of spirit have great subjective value, for they deeply influence man's character. Prayer is the highest type of expression through which man conveys to his Heavenly Father his feelings of joy and sorrow, gratitude and love, hope and fear, or in his hunger and thirst for the divine grace lays down his grievances before him, confesses his guilt, craves for help, seeks mercy. Devotion is the first requisite. Mere mutterings of a few formulas with the lips, while the heart does not pulsate with devotional fervour, are no prayer. Where there is no such prayer, there is no devotion; and where there is no devotion, there is no religion.

A host of gods claimed man's homage. Gods were bountiful and benevolent. Men prayed to them. Prayers were mostly petitions for gifts of health, long life, offspring, cattle, chariots, riches, and victory over enemies. In Egypt prayers were offered to Amen and Amen-Ra at Thebes, Re-Horus at Heliopolis, Ptah at Memphis, who rose to great eminence and drew a large concourse of worshippers to their shrines. In Babylonia and Assyria hymns were composed in honour of Marduk and Ashur, Shamash and Anu, Nergal and Ninib, and other gods and goddesses like Ishtar. Men and women humiliated themselves, exalted the divinities, addressed them with honorific epithets as wise, creators, powerful, and merciful, sang paeans to them and prayed to them. Gods were bountiful and men prayed to them for long life, numerous offspring, and wealth. The Vedic Aryans invoked gods for specific gifts which were in their power to bestow. Agni and Prajapati were asked to grant them fulfilment of their desires and to shower wealth upon them. Agni and the Maruts