Page:History of Zoroastrianism.djvu/101



Prayer is the heavenward soaring of the soul on wordy wings. Man has always prayed. Primitive man who did not understand natural phenomena worshipped power in the invisible beings whom he feared. He humbled and humiliated himself before them, and strove to placate and mollify them. His more enlightened descendants began worshipping goodness or knowledge or righteousness in gods. Prayer in its origin is instinctive and it gradually grows rational and moral. Man has always wearied God with his extravagant demands. He has prayed that fortune may drop from the skies. He has fancied gods would do miracles for him. And he has always expected that gods should answer all his prayers. His mental and moral progress has purified prayer. Naturally, he prays for his health and vigour of body, for food and riches, for offspring and long life. In his nobler mood, he prays for purity of mind and heart. He prays that God may strengthen him to fight temptation, vice, and sin. When he falters and falls, he feels contrition for his misdeeds, strips his heart bare before God, and implores him to wipe out his transgressions.

When his troubles are sleeping and the world smiles upon him, man sometimes forgets that he owes the happy turn in his life to God and prays not, or, if he prays, he prays with his lips what he disowns with his heart. Some sorrow, some disaster throws him again on his knees. When darkness and gloom hang heavily upon him, when he is plunged into deep dejection, when he is cast down by the sense of his utter helplessness, when he thinks the world is giving way beneath his feet—then to God he turns for succour. With uplifted hands and on bended knees, he unburdens himself of his afflictions, seeks strength in prayer and prays with his heart on his tongue. In his infinite mercy, God beckons him near, softens his bitterness, chases away his anxiety, strengthens him to triumph over his hardships, and forti-