Page:History of Woman Suffrage Volume 5.djvu/63

 this convention, which began the fulfilment of her dream of a world-wide movement for woman suffrage, was written with all her old-time logic and forceful argument and it proved to be her last, as her long and valuable life was ended the next November.

Mrs. Harriet Taylor Upton (O.) read the paper of Mrs. Caroline Hallowell Miller (Md.), detained at the last moment, on Why We Come Again, in which she explained why the suffragists would continue to come to Washington and haunt Congress until their object, a Federal Amendment, had been attained. The humor for which Mrs. Miller, a staid "Quaker," was noted sparkled in its sentences although she protested that she was entirely serious. Miss Anthony introduced Henry B. Blackwell (Mass.) with the quaint remark: 'He was the husband of Lucy Stone; I don't think he can quite represent her but he will do the best he can!' Mr. Blackwell briefly reviewed the agitation for women suffrage during the first half of the 19th century. He told of meeting Lucy Stone in 1850 and being so charmed he advised his elder brother to make her acquaintance; of hearing her address a Massachusetts constitutional convention in 1852 with William Lloyd Garrison and Wendell Phillips; of making his own first suffrage speech in Cleveland, O., in 1853 and of his marriage in 1855. In presenting the next speaker Miss Anthony said: "Mr. Blackwell alluded to his brother, who did not marry Lucy but Antoinette—the Rev. Antoinette Brown Blackwell, the first ordained woman minister—who will now address you." Her paper on Chivalry was a clear analysis of the changed ideas of this word, touching with sarcasm on that of the days when the effort for the rights of women began, a chivalry which gave the person and property of the wife, the guardianship of the children, all her legal privileges, to the husband. She traced the evolution from the early privations of the pioneer suffragists to the honors that are now showered upon them and drew a striking contrast between "the dying old chivalry, which made itself the sole umpire of the benefits to be granted, and the increasing new chivalry, which consults the beneficiaries themselves as to their needs and desires."

Miss Anthony then introduced the first woman ordained by the Universalist Church, the Rev. Olympia Brown, who struck