Page:History of Woman Suffrage Volume 5.djvu/317

 ant professor in Columbia University, representing the New York Men's League for Woman Suffrage, of which he was secretary, taking the broad subject Democracy and Women, said in the course of his speech:

The democratic hypothesis is that a State is good not when it conforms to some abstract eternal ideal of what a State ought to be, as the Greeks thought, but when it conforms to the interests of particular concrete individuals, namely, its citizens, all of them that are in mental and moral health; and that the way to find out their interests is not to sit on a throne or a bench and think about it but to go and ask themBarring this question of democracy, I think the political arguments for woman suffrage are not the main ones. The great thing to my mind is not that women will improve politics but that politics will develop women. The political act, the nature it demands and the recognition it attracts, will alter the character and status of women in society to the benefit of themselves, their husbands, their children and their homes. Upon this ground we can stand and declare that it is of high and immediate importance to all humanity not only that we give those women the vote who want it but that we rouse those who do not know enough to want it to a better appreciation of the great age in which they have the good fortune to live. Whatever else we may say for the industrial era we can say this, that it has made possible and actual the physical, social, moral and intellectual emancipation of women

The other day I had a letter from a man who said he wouldn't join my society because he feared I was "striking a blow at the family, which is the cornerstone of society." Well, I am not much of an authority on matrimony but that sort of language sounds to me like a hysterical outcry from a person whose family is already tottering. It is at least certain that a great many of these cornerstones of society are tottering, and why? Because there dwell in them triviality and vacuity, which prepare the way of the devil. Who can think that intellectual divergence, disagreement upon great public questions, would disrupt a family worth holding together? On the contrary, nothing save a community of great interests— whether in agreement or disagreement—can revive a fading romance. A high and equal comradeship is the one thing that can save those families which are the tottering cornerstones of society. A greater service of the developed woman to the State, however, will be her service in motherhoodAnd yet to hear the sacredness of motherhood advanced as a reason why women should not become public-spirited and effectual, you would think this nation had no greater hope than to rear in innocence a generation of grown-up babies. Keep your mothers in a state of invalid remoteness from life and who shall arm the young with intelligent virtue? To educate a child is to lead him out into the world of experience. It is not to bring him in virgin innocence to the front door and say, "Now run on and