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 sacred right to the elective franchise." In the course of an animated speech she said:

Mrs. Stanton was quick to see and, what is greater, quick to seize the psychological moment, and in that July of 1848 she had not only the inspiration but the determination to grasp the opportunity to set forth a resolution asking "votes for women." How clear was her vision, how perfect her sense of balance! Property rights might be gained, rights of person protected, guardianship of children achieved, but without the ballot she saw all would be insecure. What was given today might be taken away tomorrow unless women themselves possessed the power to make or remake laws. Women are getting the sense of solidarity by being crowded together in the workshop; they are learning the lesson of fellowship. Brought side by side in the college and in the business world, they are beginning to learn that they have a common interest. They know now that they form a class. The anti-suffragist is the isolated woman, she is the belated product of the 18th century. She is not intentionally, viciously selfish, she has merely not developed into 20th century fellowship. She is unrelated to our democratic society of todayHow shallow, in the face of that idea of duty in fulfilling our obligations of citizenship, sound the words of Governor Hughes that "when women want the vote they will get it!" Want it? That is no measure of social need. It was death to the nation to have slavery within its bounds but no one advised waiting until the enslaved negroes wanted to be free before this dire disease should be cured. The State needs the attention of women, their thought, their service, and so it becomes the duty of all who have the best interests of the State at heart to seek to bind women to it in closest bonds of citizenship.

In response to Resolution Eleven that, being held morally responsible, woman had therefore a right to express herself in public on all questions of morals and religion, the Rev. Mrs. Crane began with fine sarcasm: "To women has always unquestionably been allowed the being good. They are called too good to enter the slimy pool of politics. They are complimented often in the spirit of the man who said to his wife: 'Angelina, you get up and make the fire; it will seem so much warmer if laid by your fair hands!' To women is also conceded the right to be religious and unfortunately it often happens that all the religion a man has is in his wife's name. Ruskin said: 'If you don't want the kingdom of heaven to come, don't pray for it but if you do want it to come you must do more than pray for it." Women