Page:History of Woman Suffrage Volume 5.djvu/188

 to be hydra-headed to see these devious paths but hydra-footed to walk in them." Referring to Cardinal Gibbons, she said:

The Oracle of Baltimore tells us that the education and culture of women are good up to a certain point, no further, but he sagely fails to define the point, simply declaring that "too much education of the head is apt to cool the heart; the cultivation of the soul is too much neglected in the higher education; the head and the heart and the body should all be educated together; then they develop equally." There certainly can be no disagreement among us as to the latter statement but why is it more applicable to women than to men? The Oracle does not leave us in doubt as to his view, for in response to the question, "What do you think of the societies and club organizations which attract women so largely just now?" he replies: "A society like the Daughters of the American Revolution I heartily approve of, for it tends to foster patriotism and keep it alive, but other clubs of all kinds for women I strictly disapprove of."

The Oracle of Princeton, ex-President Cleveland, who has gained the most notoriety for his heavy diatribes against women's clubs, also admits that there are a few societies which it might be well for women to encourage and keep alive—religious organizations and those which administer to the needs of the heathen in a foreign land. The Oracle of Brooklyn, Dr. Lyman Abbott, adds a few more to the list and includes philanthropic, reform and social clubs. Would it be unwomanly to ask why there should have been such wide divergence in the Divine Illumination which each Oracle received?

Dr. Shaw quoted from Mr. Roosevelt: 'The President of the United States does not absent himself from the country during the term of his presidency, it is his domain. So should it be with woman; she is queen of her empire and that empire is the home," and after reminding him that the President's term lasts but four or eight years she asked: "What do men mean by saying that women should remain contentedly in their homes? They do not intend us to understand that we are never to leave them, for they are frequently calling us forth when conditions become so intolerable that even men can no longer endure them. Then they call upon women to come out from the seclusion and protection of their homes and aid them to 'save the city and the State." She pointed out the difference between the time when the home was "a protective and industrial center" and now when "the results of electricity and steam have scattered the households," but in picturing the advance that women had made in their own domain she said: "There never was a time when