Page:History of Woman Suffrage Volume 5.djvu/126

 Society is divided into three groups. First, the reformers—a group never too large, often seemingly too small—who make the way for those that come after. They are often like the artist whose daughter, being asked if her father had been successful, answered that he was 'successful after he was dead.' Then comes the great group, the 'middle-of-the-road' people, who walk along, slowly developing, supporting the churches and schools, holding today's standards and ideals—the people who live in today and who make up the fabric of the world. They are sometimes irritating but they hold what has been gained and they gradually grow. Then there is a group behind, what the French call the 'unfinished' infants—the defectives, the moral and physical imbeciles, the backward and incompetent. We must study how to reduce this social burden in an intelligent way. This has started a new class of vocations as sacred as the ministry was of old."

A very convincing address was given by Dr. Samuel J. Barrows (Mass.), secretary of the National Prison Reform Association, on Women and Prison Reform. In referring to the progress of prison reform he said: "In this array of apostles and prophets and expositors of the new penology we find men and women standing side by side." He described the work in this reform by eminent women in Europe and the United States and concluded: "In the field of penology woman needs the ballot as she needs it in other fields, not as an end but as a means, as an instrument through which she can express her conviction, her conscience, intelligence, sympathy and love. Questions in philanthropy are more and more forcing themselves to the front in legislation. Women are obliged to journey to the Legislature at every session to instruct members and committees at legislative hearings. Some of these days the public will think it absurd that women who are capable of instructing men how to vote should not be allowed to vote themselves. If police and prison records mean anything they mean that, considered as law-abiding citizens, women are ten times as good as men. Why debar the better and enfranchise the worse? In the field of commercial and political competition, woman may demand the ballot as a right but in the field of philanthropy and reform she needs it for the fulfillment of her duties."

Mrs. Nathan, president of the New York Consumers' League,