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 longed dying. I do not claim that woman suffrage would be a panacea for all our economic woes. But I do claim that it would remove one handicap which women workers have to bear in addition to all those they share in common with men. I do claim that the men of the future will be healthier, wiser and more efficient wealth-producers if their mothers are stimulated by a practical interest in public affairs. I do claim that that nation will be the strongest in which the economic conditions are the most nearly just to all, and in which co-operation and altruism are the most completely incorporated in the lives of the people.

Mrs. Hala Hammond Butt (Miss.) discussed The Changed Intellectual Qualifications of the Women of this Century, with the intense eloquence of Southern women, and closed as follows:

There are mighty forces striving within our souls—a latent strength is astir that is lifting us out of our passive sleep. Defenseless, still are we subject to restrictions, bonds as illogical in theory as unjust in practice. Helpless, we may formulate as we will; but demonstrate we may not. The query persists in thrusting itself upon my mind, why should I be amenable to a law that does not accord me recognition? Why, indeed, should I owe loyalty and allegiance to a Government that stamps my brow with the badge of servility and inferiority?

Our human interests are identical—yours and mine; our paths not far apart; we have the same loves, the same hates, the same hopes, the same desires; a common origin, a common need, a common destiny. Our moral responsibilities are equal, our civil liabilities not less than yours, our social and industrial exactions equally as stringent as yours, and yet—O, crowning shame of the nineteenth century!—we are denied the garb of citizenship. Gentlemen, is this justice?

Mrs. Catharine Waugh McCulloch, auditor of the National Suffrage Association and a member of the Chicago bar, demonstrated The Protective Power of the Ballot:

The spirit of struggle against oppression and dependence is in the air, and all have breathed it in—women as well as men. They, too, feel the desire for freedom, opportunity, progress; the wish for liberty, a share in the government, emancipation. The practical method by which these aspirations can be realized is through the ballot. It is the insignia of power. The Outlander wants it; so does the Filipino, the Slav, the Cuban; so do women. Women need the ballot not only for the honor of being esteemed. peers among freemen, but they want it for the practical value it will be in protecting them in the exercise of a citizen's prerogatives.

But, it is asked, "Have not women had some sort of protection without the ballot?" Yes, but it has been only such protection as